Our newly published book, The Australian, Brazilian, and Chinese Dynamic: An Inquiry into the Evolving Global Order, argues that Australia and Brazil are authentic Global South actors, commodity-exporting democracies shaped over centuries by colonial extraction and structural dependence, a category entirely different from authoritarian powers such as China Russia which merely invoke “Global South” solidarity as a strategic instrument.
Brazil, as the book puts it, was “extracted of its gold, and agricultural wealth for centuries” on its way to independence; Australia developed as a settler-colonial supplier of raw materials, first to the British Empire and now to Asia.
Both nations still carry that inheritance into how they navigate a resource-hungry, assertive China today.
This piece goes back to where that inheritance was forged.
Long before either country had to reckon with Beijing, both were built, quite literally, on gold: Brazil’s eighteenth-century boom in Minas Gerais, and Australia’s nineteenth- and early-twentieth-century rushes in Victoria and Western Australia.
Both booms shaped the population, the labor systems, and the export economies each country would carry into the modern era and both threw up, in Lampião and Ned Kelly, outlaws who turned the resentments of an extractive frontier economy into enduring national legend. The gold rushes that first drew Brazil and Australia into the world economy are, in that sense, the deep backstory to the structural condition the book examines, and the primitive rebels who emerged from them are worth remembering as more than colorful history.
Both Brazil and Australia have more in common than they think.
In Brazil there is Lampião (Virgulino Ferreira da Silva), the leader of the rural bandits of the Brazilian backlands, the “cangaceiros,” of northeastern Brazil. In Australia there is Ned Kelly (Edward “Ned” Kelly), an Australian bushranger, outlaw, and gang leader in rural Victoria. Both countries had major gold rushes: Brazil’s in the eighteenth century, Australia’s in the nineteenth and early twentieth.
The Brazilian and Australian gold rushes profoundly influenced both nations’ population growth, social development, ethnic and racial makeup, and global standing.
Ned Kelly was born in 1854 or 1855 to Irish parents in Victoria, Australia. He was (in)famous for his homemade suit of bulletproof armour and was hanged in Melbourne. Ned Kelly’s father was a transported convict, deported from County Tipperary, Ireland, for stealing two pigs, to Van Diemen’s Land (Tasmania). He moved to Port Phillip (Melbourne, Victoria) in 1848, and during the Victoria gold rush acquired enough money to buy a small freehold in Beveridge, north of Melbourne. In 1864 he moved to Avenel, near Seymour, and later to Greta in northeast Victoria. He died in 1866, leaving Ned Kelly, then twelve, as the eldest male in the household. Ned Kelly served two prison terms, the longer from 1871 to 1872.
A violent confrontation between police and the Kelly family led to the imprisonment of Ned Kelly’s mother, Ellen, who was brought to trial in Melbourne by Constable Alexander Fitzpatrick. Ned Kelly joined a gang of bushrangers and later formed his own notorious Kelly Gang. The Kellys were a poor “selector” family, downtrodden by the “Squattocracy,” which controlled most of the arable land in Victoria and had acquired vast wealth in sheep and by exporting wool to the British market. The Squattocracy also, in effect, controlled the local politicians and police. The Kelly Gang carried out raids on gold shipment coaches and daring robberies in the Victoria–New South Wales borderlands between 1878 and 1880.
In 1879, in the small town of Jerilderie, New South Wales, where his gang had carried out an armed robbery, Kelly dictated to a fellow gang member, Joe Byrne, a 56-page, 7,391-word handwritten document intended for publication in the Jerilderie and Urana Gazette, arguing that the Squattocracy should share their wealth with the rural poor (it was not published in full until 1930). In the “Jerilderie Letter,” Ned Kelly praised the Irish rebellion against the English, described in detail his conflicts with the police and neighbors, and attacked what he saw as the unjustified accusations and corruption of the Victoria police: “There never was such a thing as justice in the English law.”
He continued: “The brutal and cowardly conduct of a parcel of big, ugly, fat-necked, wombat-headed, big-bellied, magpie-legged, narrow-hipped, splay-footed sons of Irish bailiffs or English landlords, better known as officers of justice, or Victoria police, whom some call honest gentlemen.” He ended: “To all those who have reason to fear me, had better sell out and give $10 out of every hundred to the widows’ and orphans’ fund. […] Abide by the consequences, which shall be worse than the rust in wheat in Victoria or the drought of a dry season to the grasshoppers of New South Wales. I do not wish to give the order full force without giving timely warning, but I am a widow’s son, outlawed, and my order must be obeyed.”
Ned Kelly’s most famous confrontation with the police took place at Glenrowan, where the Kelly Gang took dozens of hostages in Ann Jones’s Railway Hotel and he engaged in a twelve-hour siege and shootout with police while wearing his homemade suit of bulletproof armour. He was the only member of his gang to survive, though badly wounded. Tried and convicted in Melbourne, he was hanged in Melbourne Gaol in 1880 despite 32,000 angry citizens having signed a petition for clemency.
The Victoria government mobilized police reinforcements to protect the gaol and government buildings. Ned Kelly was buried in the old Melbourne Gaol; his body was later exhumed and reburied in a mass grave at Pentridge Prison in 1929. In 2011 forensic examiners identified his skeleton, which was returned to his descendants; after a requiem mass at St. Patrick’s Catholic Church in Wangaratta, he was buried in 2013 at Greta cemetery, close to his mother’s unmarked grave, encased in concrete to prevent looting. His skull, reportedly once kept on the desk of Victoria’s police detectives, was stolen on more than one occasion, most recently in 1978. A Royal Commission established after the Kelly trial and hanging found widespread corruption within the police force.
Ned Kelly became a national icon. Ballads have been written and feature films made about his life. He is today one of Australia’s most recognized national symbols.
Lampião (“Lantern” or “oil lamp”), a cangaceiro known as “the king of the Cangaceiros,” led a gang of around 100 armed bandits who roamed the dry, semi-arid Sertão (backlands) of northeastern Brazil on horseback and on foot, armed with stolen Mauser and Winchester rifles and Luger and Mauser semi-automatic pistols, between the 1920s and 1938. Feared for their raids, extortion, and the killing of over a thousand people, the Lampião gang also became a folk hero for his support of the poor sharecroppers of the sertão, who often sheltered him and his gang from the pursuing military police. Lampião’s lover, Maria Bonita (Maria Gomes de Oliveira, 1910–1938), like Lampião, dressed in an inimitable, extravagant backlands style. She was a devotee of Padre Cícero, another legendary messianic figure of northeastern Brazil. Lampião died in a shootout in Sergipe in 1938; his decapitated head, together with those of ten of his companions and of Maria Bonita, was exhibited first in Piranhas and later kept in Salvador, Bahia, before being finally buried in 1969. He was the most successful bandit of twentieth-century Brazil.
Brazil and Australia also share a history of gold rushes, taxes seen as unjust, and the social discontent and revolt that followed.
Gold was first discovered in Brazil in the late seventeenth century, in the mountainous interior of the Portuguese colony, by “bandeirantes” (explorers of mixed indigenous and Portuguese descent from São Paulo). Brazilian gold set off the first great gold rush of the modern era, to Minas Gerais (“General Mines”) and later to Goiás on the far western frontier. By the mid-eighteenth century Brazil had become the world’s leading gold producer. Diamonds were also discovered in Minas Gerais, and a “Diamond District” was delineated there to control and tax diamond mining and to secure, for the Portuguese Crown’s financial benefit, a monopoly over the distribution of Brazilian diamonds in Europe.
These rich alluvial strikes brought thousands of miners, along with their enslaved African and Afro-Brazilian workers, beyond the coastal mountains and up the São Francisco River from Bahia into the goldfields, and inland from Rio de Janeiro and São Paulo. Conflict broke out between the bandeirantes and the “Emboabas,” the bandeirantes’ term for the Portuguese and Bahian newcomers. Enslaved African and Afro-Brazilian labor provided almost all the workforce in the goldfields, much of it drawn from the Bight of Benin, where many had prior experience mining and refining gold. Brazilian gold and diamond production reached its height in the mid-eighteenth century. By 1772–1782 the population of Minas Gerais had reached 319,769, or 20.5 percent of the total population of colonial Brazil. In 1786 the free population of Minas Gerais numbered 188,712; the enslaved population numbered 174,135, or 47.9 percent of the total.
There were revolts against the taxes imposed on miners.
The Vila Rica rebellion took place between June 28 and July 19, 1720, sparked by the creation of foundry houses, in Vila Rica, Sabará, São João del-Rei, and Vila do Príncipe, where all gold was to be smelted, the royal fifth deducted, and the resulting bars marked with the royal seal. The circulation of gold dust was prohibited, and special monopolies over cattle, tobacco, liquor, and salt were granted to those born in Portugal (reinóis). There was also discontent over a panning tax of twelve oitavas of gold per miner (an oitava equals 3.5859 grams). The Portuguese governor, Pedro Miguel de Almeida Portugal e Vasconcelos, Count of Assumar, deployed the Dragoons to suppress the revolt, arrested its charismatic leader, Filipe dos Santos, and had the houses of the rebels burned. The bodies of the rebel leaders were quartered and publicly displayed; Filipe dos Santos, his arms and legs tied to four horses, was torn apart.
In 1788–1789 another revolt was planned in Minas Gerais, driven by the imminent imposition of a draconian tax (a “derrama”) intended to recover the colossal unpaid arrears on the annual gold quota — the Royal Fifth — owed to the Portuguese Crown. Again, Vila Rica (today Ouro Preto) was the center of the planned revolt. The Minas conspirators were betrayed, and their leader, the Alferes (the lowest officer rank in the Minas Dragoons) Joaquim José da Silva Xavier (1746–1792), known by his nickname Tiradentes (“tooth-puller,” after his work as a dentist), was hanged, decapitated, and had parts of his body displayed at the entrances to Minas Gerais.
The other conspirators, all of higher social standing than Tiradentes, were exiled to Africa, and the priests among them were confined to monasteries in Portugal. Tiradentes’s severed head was exhibited on a pole in the principal square of Vila Rica, capital of Minas Gerais. After the Republic was established in Brazil in 1889, Tiradentes was proclaimed a national hero, and April 21, the day he was hanged, is observed each year as “Tiradentes Day,” a national holiday.
Gold was first discovered in Australia in February 1823 by assistant surveyor James McBrien at the Fish River in New South Wales, but the gold rush proper began with the Victoria discoveries of the 1850s. Victoria’s population grew from 430,000 in 1851 to 1.7 million in 1871. Between 1852 and 1860, 290,000 migrants arrived from the British Isles, 15,000 from other European countries, and 18,000 from the United States, many from the California goldfields, bringing with them their experience and the Chilean mill. In 1855, 11,493 Chinese migrants entered Melbourne, and that year the colony of Victoria enacted the Chinese Immigration Act. Most came from Guangdong province; by 1859 Chinese migrants made up as much as a fifth of Victoria’s population. The Victoria newspaper The Argus called this an “invading army.”
The Victoria Act of 1855 imposed a poll tax of £10 on each Chinese passenger arriving by sea, and in November 1857 the Victoria government imposed a £1 licence, renewable every two months for an additional £1, to remain in the colony. Anti-Chinese riots followed in Bendigo and Buckland, Victoria, the origin of the “White Australia” policy. By 1852, 35,000 miners were already at work in the Victoria goldfields.
Anti-licence associations and the Ballarat Reform League grew, inspired by the British Chartist movement, and the standoff over gold licences culminated in the Eureka Stockade of 1854. Victoria’s “diggers” were increasingly unhappy with government taxation: from 1852, a licence fee of thirty shillings a month carried a penalty of £6 for non-payment and up to six months’ imprisonment, with half the fine going to the informer or prosecutor. The Lieutenant Governor of Victoria, Captain Sir Charles Hotham (1806–1855), had issued secret orders to intensify licence-fee hunts and double the payments. The crisis came to a head when a Scottish miner, James Scobie, was killed at the Eureka Hotel near Ballarat, a death blamed on the hotel’s proprietor, Bentley, a Tasmanian ex-convict. The police magistrate discharged Bentley, though it later emerged that the magistrate, John D’Ewes, had taken bribes from him. A riot followed in which the hotel was burned down.
The Ballarat Reform League — led by John Basson Humffray, a Welshman; Peter Lalor; Frederick Vern, a Hanoverian; Raffaello Carboni, an Italian teacher; Timothy Hayes, an Irishman; and George Black, a well-educated Englishman — took its grievances to Governor Hotham, a naval officer who had seen service in South America and dismissed them. He sent 150 British soldiers of the 40th Regiment of Foot to the Eureka diggings at Ballarat to confront the diggers, who had burned their licences.
Flying a blue flag emblazoned with the stars of the Southern Cross, and swearing to “stand truly by each other and fight to defend our rights and liberties,” the miners built a stockade. On Sunday, December 3, 1854, 276 armed troops, cavalry, and mounted police attacked. The diggers had some fifty rifles and revolvers between them. Sixteen miners were killed and eight later died of their wounds; 114 prisoners were taken, of whom thirteen were tried in Melbourne but, in the face of massive popular opposition, all were acquitted. The Eureka Stockade entered Australian history as a defining moment of democratic assertion. Gold exported to Britain from Australia in the 1850s paid off the whole of Britain’s foreign debt.
The lure of Australian gold was fed by the discovery of huge nuggets: the Viscountess Canterbury nugget, 970 ounces (27.5 kg), found at Rheola, Victoria, in October 1870; the Poseidon nugget, 953 ounces (27 kg), found at Tarnagulla, Victoria, in December 1906; and the Normandy nugget, 899 ounces (25.5 kg), found in a dry creek bed near Kalgoorlie, Western Australia. The 1885 discoveries at Kimberley, Western Australia, fueled a fresh gold frenzy, and in London speculators shifted from the “Kaffir” (South African) market to the “Kangaroo” (Western Australian) one. Horatio Bottomley and Whitaker Wright, two of the most notorious figures of this “Kangaroo capitalism,” set up corporations for West Australian shares known as “Westralians,” pocketing investors’ cash rather than putting it into mining operations, though the capital they raised did allow legitimate promoters to broaden their base, buy plant, deepen shafts, and amalgamate operations. The young Calouste Gulbenkian, who later became one of the richest men in the world on the strength of his 5 percent holding in Middle Eastern oil production, also made early investments in this Western Australian gold speculation.
Western Australia had been little appreciated before the gold rush. The Portuguese and the Dutch had explored its coast and found nothing of interest. In 1829 Captain James Stirling urged England to establish its first non-convict colony there, and 4,000 settlers arrived at the Swan River Colony in 1829–1830. Between 1850 and 1868, landowners in need of cheap labor persuaded Britain to send 10,000 male convicts to Western Australia, and for a time the convict population outnumbered free citizens by 9,700 to 7,300. The City of Perth was established in 1856 and recognized as such by Queen Victoria. The port of Fremantle, founded with the Swan River Colony in 1829, was for a time the haunt of the American-born “Bully” Hayes, the self-styled “last of the buccaneers”, a ship’s captain, swindler, and blackbirder notorious for transporting Pacific Islanders to plantations in Tahiti, Fiji, and Australia between 1860 and 1870, and protected for a time by Fremantle’s harbourmaster, whose daughter was among his many lovers. The harbour was deepened in 1883, and its inner basin opened in 1897, becoming the gateway to Western Australia at the height of the gold rush.
The discovery of the Southern Cross goldfield in 1885 set off the Yilgarn gold rush; a major strike followed in 1892, when Arthur Bayley and William Ford found gold at Coolgardie, and in 1893 further strikes followed at Mount Charlotte, near Kalgoorlie. The Kalgoorlie discovery brought a surge in population and the construction of roads and railways, including, in 1896, the Goldfields Water Supply Scheme, chief engineer Charles Yelverton O’Connor’s 380-mile (610 km) pipeline from Perth to Kalgoorlie, essential to sustaining the gold workings. Western Australia’s population rose from 49,782 in 1891 to 184,124 in 1901. On October 17, 1917, the Port Augusta–Kalgoorlie railway was completed, crossing 1,051 miles (1,691 km) of desert plain, including the world’s longest stretch of straight track — and avoiding the treacherous waters of the Great Australian Bight, cementing Western Australia into the Australian Commonwealth.
The Western Australian goldfields were a punishing environment, where epidemic disease, typhoid fever above all, heat, snakes, crime, and claim-jumping by frustrated prospectors were constant threats. Women and children lived in tents or ramshackle huts, and the early mining settlements became centers of gambling and prostitution; camels and bicycles were the chief means of transport. Gold fever drew prospectors, and prostitutes, from around the world. Australia’s oldest surviving brothel, the Questa Casa, known locally as “the Pink House”, has operated on Hay Street, Kalgoorlie, since 1904; it is the last of the eighteen brothels once found there, always illegal but home to generations of sex workers. In the 1890s Western Australia produced 6.9 million troy ounces of gold (214 tonnes), and the state remains a major source of the world’s gold today.
The parallels sketched above are not accidental. Ned Kelly and Lampião both belong to what the historian Eric Hobsbawm, in his 1959 study Primitive Rebels, called “social banditry”, outlaws operating at the margins of an unequal frontier society, whose crimes were read locally as rough justice against landlords, police, and an absent or corrupt state, and who were mythologized by the rural poor even as they were hunted by the powerful. Kelly’s quarrel was with the “Squattocracy” and the compromised constabulary of colonial Victoria; Lampião’s was with the great landowning colonels of the Brazilian sertão and the “flying columns” the state sent after him. Both left behind a body of writing and legend, the Jerilderie Letter on one side, the cordel ballads sung about Lampião and Maria Bonita on the other — that outlived their violent deaths and turned them into national symbols, however uneasily that inheritance sits with the descendants of those they robbed, extorted, or killed.
The gold rushes that framed both societies belong to a different order of comparison: a story of mineral wealth reshaping demography, labor, and the reach of the state across two very different colonial systems.
In Brazil, gold financed the Portuguese Crown for the better part of a century, drew hundreds of thousands of enslaved Africans into the mining interior, and provoked revolts, at Vila Rica in 1720, and again around Tiradentes in 1789, that were crushed with exemplary brutality precisely because crown revenue depended on obedience. In Australia, gold overturned the colonial order within a single decade, financing Britain’s imperial finances even as it imported the immigration restrictions, labor politics, and republican symbolism, the Southern Cross flag of the Eureka Stockade chief among them — that still anchor Australian civic memory.
Where Brazil’s mining society rested on slavery and crown monopoly, Australia’s rested on free and indentured immigrant labor and a colonial administration that, however reluctantly, eventually answered to the diggers it had taxed. Both extractive booms, in their own idiom, produced their own primitive rebels: men who turned the resentments of a frontier economy into legend, and whose gangs, rifles, and grievances still say something about how wealth, taxation, and inequality shape a nation’s founding stories.